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Today’s Holocaust: Abortion The Indescribable Calamity!

October 24, 2009 1 comment

abort

By Bishop Joseph of Arianzos of Australia

An iconographer, Mr. Kostas Vrousgos from Thessaloniki, has painted a remarkable icon shown above, known as “The Abortion Icon”, with the blessing of Bishop Joseph of Arianzos. It has been published in thousands of copies. His Grace wrote the following text about abortion and the Icon, printed on the reverse side of the Icon.

The All-Holy God is the fountain of life. Life belongs to him. His love provides life to all living organisms and especially to man, whom He created in His own image and likeness. We live and exist because of the overflowing love of God. As in this sacred overflowing love of God which is life, every person has a right which cannot be taken away. The Son and Word of God became human, was crucified and was resurrected so that all “may have life and abundantly they may have” (John 10:10). God’s gift of life is inviolable and murder is forbidden by the Holy Scriptures and the Holy Tradition of the Church (Holy Fathers, Synods and Canons). He who takes away life opposes the work of the Life-giving Lord and joins with the devil, who “was a murderer from the beginning” (John 8:44).

Human life begins from the moment of conception and fertilization. The Church believes this, and so does contemporary medicine (Panhellenic Medical Conference 1985). Furthermore the science of embryology, with the assistance of ultrasound and of other admirable technological means which are available, proved that the unborn baby is “certainly a new human being, a new member of human society, inseparable from each and every one of us in any way” (Dr Bernard Nathanson). Therefore, from the moment of conception, the violation of life at whatever stage is murder! As much as the killing of an adult or an adolescent is murder, so much so is the killing of a fetus by abortion at any stage of pregnancy. It is the cowardly murder of an innocent and completely unprotected human being, which has no possibility whatsoever to defend or protect itself.

Despite all these, the various human passions and especially sensuality, hard-heartedness, superficiality and indifference, very often lead to abortion as a “solution” of some “unwanted” or otherwise problematic pregnancy! Nevertheless, this is no solution. It is a manifestation of rage of the above-mentioned fathomless passions, which characterize the souls which are found outside the life of the Church and the fear of God.

I believe that this most beautiful Icon by the talented Iconographer Mr Costas Vrousgos, very clearly expresses all the Church wants to say to Her children about the dreadful subject, the indescribable calamity of abortion, the contemporary baby-killer Herod. The Iconographer’s ability to blend colours, being led by the Spirit of Truth, presents the causes of evil, the murderers of innocent babes, the sadness of the Life-giving Christ, the solution and need for repentance of the mother, the equally responsible and unloving father and perjurer murderer-doctor, and to anyone else associated with the crime. The testimonial cross of the unmarried mother who prefers the cost of social shame rather than the killing of her child. The blessing of the Christian family. The eternal prototype of the Mother of God, the all-honoured person of the breast-feeding Mother of the Blessed One. No other comment is needed”.


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Categories: Art and Architecture

The Virgin Mary’s parents

September 13, 2009 Leave a comment

Apolytikion in the Second Tone

As we celebrate the memory of Thy righteous ancestors, O Lord, through them we beseech Thee to save our souls.

St. Anna, the mother of the Theotokos, was the wife of St. Joachim and the daughter of Mattham, a Levi priest. Anna and Joachim were married and childless for about 50 years. This saddened them, and they vowed that should the Lord bless them with a child they would dedicate it to Him. Hoping their prayers would be answered, they brought gifts to the Lord’s temple in Jerusalem on the yearly Feast of the Dedication (Hanukkah) and Feast of Lights (c.f. Macc 4:52-59; 2 Macc 10:5).

The priests, however, did not wish to accept them, since they were from a childless man, and Joachim was scorned (c.f. St. Romanos the Melodist, c.490-556). Publicly humiliated he soon remembered that Abraham whom God gave a son in his old age. He then retired to the wilderness to pray, were the Archangel Gabriel told him that his prayers have been heard, and that Anna will give birth to a daughter who shall be called Mary.

The Archangel also reminded Joachim that, “according to your vow, she (Mary) shall be devoted to the Lord from her infancy, and she shall be filled with the Holy Spirit, even from her mother’s womb. Mary shall not eat or drink anything unclean, nor shall her conversation or life be among the crowds of the people, but in the temple of the Lord, that it may not be possible to say, or so much as to suspect, any evil concerning her”.

Again, St. Romanos chants, “Joachim on the mountain prayed to receive fruit from the womb of Anna; and the prayer of the holy man was received”.

Anna, meanwhile, went home to her garden weeping bitterly. She sat under a laurel tree and prayed,O God of our fathers, bless me and hear my prayer, as You opened the womb of Sarah and gave her a son Isaac”. She wept asking, “Alas, who begot me? And what womb did bear me, that I should be thus accursed before the children of Israel, and that they should reproach and deride me in the temple of my God? Woe is me, to what can I be compared? I am not like the fowls of the heaven, because even the fowls of the heaven are productive before You, O Lord. Alas! to what can I be compared? I am not like the beasts of the earth, because even the beasts of the earth are fruitful before You, O Lord Woe is me, to what can I be compared? I am not comparable to the waves of the sea; for these, whether they are calm, or in motion, with the fishes which are in them, praise You, O Lord. Alas! to what have I been likened? I am not like this earth because even the earth brings forth its fruit in season and blessed You, O Lord”.

The same Archangel appeared to Anna and told her, “I am the angel who has presented your prayers and alms before God; and now I have been sent to you to announce that you shall bring forth a daughter, who shall be called Mary, and who shall be blessed above all women. She shall be full of the favour of the Lord, even from her birth. She shall remain in her father’s house until she is weaned and, thereafter, she shall be delivered to the service of the Lord. She shall serve God, day and night, in fasting and prayers. She shall abstain from every unclean thing and shall not depart from the temple until she shall reach the years of discretion. She shall never know man, but alone and without precedent, as an immaculate and undefiled virgin, without intercourse with man, she shall bring forth a Son. She, His handmaiden, shall bring forth the Lord, both in grace, and in name, and in work, the Saviour of the world”.

Gabriel then said, “arise, therefore, and go up to Jerusalem; and when you arrive at the gate that, because it is plated with gold, is called ‘Golden’, there, for a sign, you shall meet your husband, for whose safety you have been anxious. When, therefore, you find these things accomplished, believe that all the rest which I have told you shall also undoubtedly be accomplished”.

On this occasion St. Romanos chants, “the prayer and groaning of Joachim and Anna at their barrenness and childlessness have proved acceptable, and have come unto the ears of the Lord; and they have put forth fruit that brings life to the world. The one offered his prayer in the mountain, the other bore her reproach in the garden. But with joy the barren bears the Theotokos who sustains our life”.

On the following day, Joachim brought his offerings into the temple, worshipped the Lord, and then returned home. There was great joy and celebration when it was heard that Anna conceived.

When Mary was three years old, her parents, after offering up their sacrifice, left her to be brought up with the other maidens in the apartments of the temple. For the next seven years, Anna and Joachim visited Mary often until they reposed, leaving her an orphan.

The Orthodox Church commemorates the Virgin Mary’s parents  on the 9th of September.

Elder Paisios on Sts. Joachim and Anna

“-Elder, tell us about St. Joachim and St. Anna, the Ancestors of God. At one point you started to tell us something.

-From a young age I had great reverence towards the Ancestors of God. Indeed, I had said to someone that, when they make me a monk, I would want them to give me the name Joachim. How much I am indebted to them! Sts. Joachim and Anna are the most dispassionate (in other words without corrupting passions) couple which ever existed. They did not have any carnal attitude.

This is how God made man and this is how he wanted men to be born, dispassionately. But after the fall passion entered the relationship between man and woman. As soon as a dispassionate couple was found, as God created man and as he wished men to be born, the Panagia was born, this pure creation, and then Christ became incarnate. My thoughts tell me that Christ would have descended earlier to earth, if there were a pure pair, such as were Sts. Joachim and Anna.

The Roman Catholics fall into error and believe, supposedly from piety, that Panagia was born without original sin. While Panagia was not free from original sin, she gave birth however as God wished to be born to men after creation. She was all-pure(1), because Her conception occurred without pleasure. The Holy Ancestors of God, after fervent prayer to God to grant them a child, conceived not by sexual lust, but by obedience to God. This fact I had experienced on Sinai. (2)

(1) The Theotokos was born according to a natural manner and not virginally. “She was all-pure”, because as St. John of Damascus writes in his homily “On the Birth of our Most-Holy Lady Theotokos and Ever-Virgin Mary”, she was conceived “chastely” but increased with her struggle the holiness given to her from her parents, warding off all unnecessary and soul-endangering thoughts before experiencing them.”

(2) The Elder lived in asceticism on Sinai, at Sts. Episteme and Galaction, from 1962 to 1964. This occurance he did not reveal to us.”

(Source: Elder Paisios the Athonite, Book IV: Family Life, Holy Hesychasterion of “St. John the Evangelist the Theologian”, Souroti, Thessaloniki 2007;)


Categories: Lives of Saints