Posts Tagged ‘cross’

The Third Sunday Of Great Lent – Sunday of the Precious Cross

March 7, 2010 Leave a comment

The Lord said, ―”If any man would come after Me, let him deny himself and take up his cross and follow Me. For whoever would save his life will lose it; and whoever loses his life for My sake and the Gospel‘s will save it. For what does it profit a man, to gain the whole world and forfeit his soul? For what can a man give in return for his soul? For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when He comes in the glory of His Father with the holy angels.” And Jesus said to them, ―”Truly, I say to you, there are some standing here who will not taste death before they see the Kingdom of God come with power.”

( Mark 8:34—9:1)

Veneration of the Precious and Life-Giving Cross (Tropar, Tone 1)

O Lord, save your people, and bless your inheritance. Grant victories to the Orthodox Christians over their adversaries; and by virtue of Your Cross, preserve your habitation.

Veneration of the Precious and Life-Giving Cross (Tropar, Tone 1)

Now the flaming sword no longer guards the gates of Eden; it has been mysteriously quenched by the wood of the Cross! The sting of death and the victory of hell have been vanquished; for You, O my Savior, have come and cried to those in hell: “Enter again into paradise.”
Homily on the Sunday of the Veneration of the Cross
Fr. Anthony Perkins

Do you see the irony?

This is the feast celebrating the Precious Cross. We wear crosses. We put them in our houses. We adorn our temples with them (inside and out; on our doors and the very top of our cupolas). We trace its image over our bodies throughout the day. Have you ever realized how that looks?

An instrument of torture and humiliation, perfected by pagans, has become the sign of our faith. A degrading and wicked instrument of death is, according to the Hymns of Church, the “unconquerable trophy of the true faith, door to paradise, succor of the faithful, and rampart set about the Church” (Vespers stichera).

This is something that should wake us from our slumber. This is something so jolting – but so fundamentally true – that it should force us to see things not through the eyes of the fallen world, but through the eyes of “true seeing”. Christ brought sight to the blind during his earthly ministry. Through contemplation of the Cross, He will bring spiritual sight, true sight, to all of us (and in seeing, we will follow Him through the Cross, to Paradise).

The Cross is anathema to the world – it does not understand the Passion. It does not understand sacrifice. It only understands and seeks the comfort and pleasure of today and the foreseeable (and finite) future. The world sees through the fallen eyes of Adam. Adam hoped to find pleasure in the beautiful fruit of the Tree, but found only bitterness (a beautiful tree brought Him only bitterness). The true-seeing man seeks true pleasure today and forever, and finds it in the Cross (a horrific Cross brings him everlasting joy). The promises of worldly pleasure are empty, but the promise of the Cross is already being fulfilled.

Yes, there is great irony in the Cross, but it is only because the Truth is so out of synch with the millennia of lies that we have told in our falleness. It is the one piece of Order and Truth in a world of chaos.

  • In the chaos of infantry battles, the king would plant his banner so that his scattered troops would rally around him. It was a single point of stability in the chaos of battle. Rallying to it and around it was the only hope of survival for the individual soldier and for the force at large. The Cross is planted in this world so that we might rally to it. We are not meant to struggle alone, but together (working 

    together, not individual bravery or skill, is the key to military success). And not just around any cause, but around the True King’s banner: the Cross.

  • The taste of Fruit of the Tree was sweet, brought illness; the taste of the Cross is bitter, but brings healing to all. While this is jarring, it accords with our experience. Medicine is bitter (or it used to be); shots hurt. Treatment can be long and excruciating. More so because it does not always work.

But know this: the medical treatment of the Cross can be difficult, but it’s success is sure. The Cross brings healing to all. Through the Cross, Christ took on the sins of the world – through His Cross, we are healed of all our diseases and infirmities and made worthy to grow in unity with Him and one another. He is the Great Physician, and the love of the Cross is the medicine of salvation.

“Come, Adam and Eve, our first father and mother, who fell from the choir on high… when of old with bitter pleasure ye tasted from the tree in Paradise. See, the Tree of the Cross, revered by all, draws near! 

Run with haste and embrace it joyfully, and cry to it with faith: O precious Cross, though art our succor; partaking of thy fruit, we have gained incorruption; we are restored once more to Eden, and we have received great mercy.” (Vespers stichera).

Do not be ashamed of Our Lord. Do not be ashamed of His Cross. Deny yourself. Pick up your cross and follow Him. Follow Him to eternal health and everlasting joy. This is the way of Christ. This is the way to victory.


Elder Arsenie – On Suffering

October 18, 2009 Leave a comment

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September 19, 2009 Leave a comment



O LORD, save thy people, and bless thine inheritance. Grant victories to the Orthodox Christians over their adversaries, and by the virtue of thy Cross preserve thy habitation.


O THOU Who wast lifted up willingly on the Cross, bestow Thy mercies upon the new community named after Thee, O Christ God; gladden with Thy power the Orthodox Christians, granting them victory over enemies; may they have as Thy help the weapon of peace, the invincible trophy.

The Sign of the Cross

The sign of the Cross has been the most powerful weapon against great temptations from  demons, from the early ascetics down to the present day.

The Sign of the Cross is a fundamental element of Orthodox life. It should be second nature to anyone who claims to be an Orthodox Christian. The Sign of the Cross is used in virtually every situation in life. Before we eat, before we sleep, or when we awaken in the morning, we should automatically make the Sign of the Cross. The great spiritual advantage of making a habit of this is that, when we are confronted with a dangerous or compromising situation, we will make the Sign of the Cross without hesitation. This might save our life or even our soul, depending on the circumstance. Saint Barsanuphios the Great has written:

“The Lord Jesus Christ, an angel or another person can be portrayed by demons, not only in sleep but when a person is awake— for satan can transform himself into an angel of light. But the Cross of the Lord, upon whose power, as the Church chants, the devil does not even dare to gaze—for he trembles and is convulsed being unable to behold its power—this he cannot represent.”

Because the Sign of the Cross has such a powerful effect on demonic powers, people often experience a sense of self–consciousness when attempting to make it. Our weak flesh also rebels against outward manifestations of faith. But this can be overcome quite easily, if we only strive to train ourselves and come to understand the tremendous power of the Cross, in which, Saint Paul tells us, we should glory.

To make the Sign of the Cross, we place the thumb and the first and second fingers of our right hand together, representing the Three Persons or Hypostases of the Holy Trinity. Next, we fold the fourth and fifth fingers against our palm, representing the two Natures of Christ, Who came down from Heaven to the earth, in order to save mankind. Holding our right hand in this way, we touch the tips of the three fingers to our forehead, our abdomen, the right shoulder, and the left shoulder. We then put our hand down to the side of our body. Properly executed—and one should be careful to make it slowly and with care—the Sign of the Cross has tremendous spiritual power. This is because we are not only affirming our faith in Christ’s Sacrifice on the Cross at Golgotha, but confirming our belief in the Holy Trinity and the Human and Divine Natures of Christ, that is, the basic dogmas of the Orthodox Faith.

The Sign of the Cross was such an integral part of Christian life in the Early Church, that few direct references can be foundin the literature of the Early Church. It was an oral, living tradition which every Christian took for granted, much like Holy Baptism. Thus Saint Basil the Great says the following of this custom in his treatise “On The Holy Spirit”:

For were we to attempt to reject such customs as have no written authority, on the ground that the importance that they possess is small, we should unintentionally injure the Gospel at its very vitals; or, rather, should make our public definition a mere phrase and nothing more. For instance, to take the first and most general example, who is there who has taught us in writing to sign with the cross those who have trusted in the name of Our Lord Jesus Christ?

Here, Saint Basil refers to the Sign of the Cross as “the first and most general example” of an oral tradition. There are many references in the Lives of the Saints from Apostolic times down to the present day which testify to the power and security an Orthodox Christian can experience through the pious act of making the Sign of the Cross over himself. Saints and Martyrs of all ages have been delivered from fire, wild beasts, demonic attack, carnal temptations, and poison by fidelity to this ancient tradition: The mysterious power of the Cross, however inexplicable, is true and indisputable. Saint John Chrysostomos saysIf we are striving to drive out demons, we use the Cross, and it is also of aid in healing sickness.”

St Benedict made the sign of the Cross over a glass containing poison and the glass shattered as if struck by a stone. St Julian made the sign of the Cross over a cup of poison brought to him, and drank the poison, suffering no bodily harm from it. The holy martyr Vasilissa of Nicomedia protected herself with the sign of the Cross and stood in the midst of the flames, remaining completely untouched. The holy martyrs Audon and Senis crossed themselves when ravening wild animals were let loose upon them, and the beasts became docile and meek as lambs.

The sign of the Cross has been the most powerful weapon against great temptations from demons, from the early ascetics down to the present day. The most ferocious of the devil’s devisings are dispersed into nothing, like smoke, when a man signs himself with the Cross. Thus it was the good will of the Lord Jesus Christ Himself that the erstwhile sign of wickedness and shame, the Cross, should, after His crucifixion on the wood of the Cross, be the vehicle of all–conquering power and might.

The Sign of the Cross should, as we have said, become an automatic response to every act we perform and every trial we experience. This is especially true when unclean or carnal thoughts suddenly come into our minds. Such thoughts are perhaps not sinful in and of themselves, but they can lead us to sin.Therefore, it is essential that we immediately dispel them by making the Sign of the Cross in faith. We should also hasten to add that a pious retreat to the power of the Cross assumes that one is making a sincere effort to lead a Christian life or that he is in the midst of sincere repentance.

The Sign of the Cross is not a talisman against those things that we do not want to put up with. It contains spiritual power, which always draws on the power of human intent. It is not something magical. If we neglect to say prayers or keep the fasts, or if we feel no true compunction for our carelessness, we should not be surprised if the Sign of the Cross does not magically heal, for example, a loved one in the hospital intensive care unit. By the Providence of God, such an unusual thing might happen. But within the domain of our own efforts, true spiritual results are always the result of a sincere devotion to God and submission to His Will, whatever the circumstances.

As the perfect symbol- the symbol most real and the reality most symbolic- the cross gathers into unity every element of God’s gracious dispensation in creation and redemption for our celebration, contemplation, and praise. It does so not only by its form, but also by its substance. It is the tree of the cross, the life-giving wood by which humanity is healed. By a tree the first Adam was cast out of paradise; and by a tree the last Adam brings him back. By his disobedience to God the first Adam was cut off from the tree of life and given over unto death. By His obedience to the Father” unto death, even death on cross”, the last Adam restores humanity to communion with the tree of life, which is itself the most precious tree of the cross. The liturgy of the Exaltation celebrates his central mystery of man’s being and life:

Katavasia of the Cross

Tone 8

Ode 1. Inscribing the invincible weapon of the Cross upon the waters, /

Moses marked a straight line before him with his staff and divided the Red Sea, /

opening a path for Israel who went over dry-shod.  /

Then he marked a second line across the waters and united them in one, /

overwhelming the chariots of Pharaoh.  /

Therefore let us sing to Christ our God, //

for He hath been glorified.

Ode 3. The rod of Aaron is an image of this mystery, /

for when it budded it showed who should be priest.  /

So in the Church, that once was barren, /

the wood of the Cross hath now put forth flower, //

filling her with strength and steadfastness.

Ode 4. O Lord, I have heard the mystery of Thy dispensation:  /

I have considered Thy works, //

and I have glorified Thy Godhead.

Ode 5. O thrice-blessed Tree, /

on which Christ the king and Lord was stretched!  /

Through thee the beguiler fell, who tempted mankind with the tree.  /

He was caught in the trap set by God, /

who was crucified upon thee in the flesh, //

granting peace unto our souls.

Ode 6. Jonah stretched out his hands in the form of a cross /

within the belly of the sea monster, /

plainly prefiguring the redeeming Passion.  /

Cast out from thence after three days, /

he foreshadowed the marvelous Resurrection of Christ our God, /

who was crucified in the flesh //

and enlightened the world by His Rising on the third day.

Ode 7. The senseless decree of the wicked tyrant, /

breathing forth threats and blasphemy hateful to God, /

confused the people.  /

Yet neither the fury of the wild beast nor the roaring of the fire /

could frighten the three Children: /

but standing together in the flame, /

fanned by the wind that brought refreshment as the dew, they sang: /

‘Blessed art Thou and praised above all, //

O our God and the God of our fathers.’

Ode 8. O ye Children, equal in number to the Trinity, /

bless ye God the Father and creator; /

sing ye the praises of the Word who descended and changed the fire to dew;/

and exalt ye above all for ever the most Holy Spirit, //

who giveth life unto all.

Ode 9.  O Theotokos, thou art a mystical Paradise, /

who untilled hast brought forth Christ.  /

He hath planted upon the earth the life-giving Tree of the Cross: /

therefore at its exaltation on this day, //

we worship Him and thee do we magnify.

Today the death that came to man through eating of the tree, /

is made of no effect through the Cross.  /

For the curse of our Mother Eve that fell on all mankind /

is destroyed by the fruit of the pure Mother of God, //

whom all the powers of heaven magnify.

Before Christ, the cross was an instrument of the cruellest punishment, and a symbol of horror. After His sufferings, it became the sign of the victory of good over evil and of life over death; it became the reminder of the limitless love of God and a source of happiness. The incarnate Son of God sanctified the cross with His blood and made it the carrier of His blessings and holiness. Because of these properties, the sign of the cross became an essential component of Christian life since apostolic times, used in all Church services and private prayers. For instance, water is blessed and becomes holy with the sign of the cross, and bread and wine are transformed into the Body and Blood of Christ; in summary, all Sacraments acquire their spiritual power through the sign of the cross. As flies cannot tolerate flame, so demons cannot stand the presence of the cross. The sign of the cross protects a Christian from accidents and misfortunes and attracts God’s help to him. That is why Orthodox Christians revere the cross so much, bless themselves with the sign of the cross, wear a cross on their chest and adorn their homes and churches with crosses.

The “sign of the Son of Man” (Matt. 24:30), that is, the Cross, will appear in the sky in order to proclaim the end of the present world and the coming of the eternal Kingdom of the Son of God. Then all the tribes of the earth shall weep, because they loved the present age and its lusts, but all who have endured persecution for righteousness and called on the name of the Lord shall rejoice and be glad. The Cross then will save all who conquered temptations, from eternal perdition by the Cross, who crucified their flesh with its passions and lusts, and took up their cross and followed afar Christ.

Do not do anything without signing yourself with the sign of the Cross!  When you depart on a journey, when you begin your work, when you go to study, when you are alone, and when you are with other people, seal yourself with the Holy Cross on your forehead, your body, your chest, your heart, your lips, your eyes, your ears.  All of you should be sealed with the sign of Christ’s victory over hell.  Then you will no longer be afraid of charms, evil spirits, or sorcery, because these are dissolved by the power of the Cross like wax before fire and like dust before the wind”
Elder Cleopa (+1998)

However, those who hated the Cross of the Lord and did not engrave the Cross in their soul will perish forever. For “the Cross is the preserver of the whole universe, the Cross is the beauty of the Church, the Cross is the might of kings, the Cross is the confirmation of the faithful, the Cross is the glory of angels and the scourge of demons” (Octoechos: Exapostilarion, Monday Matins).

Categories: Orthodox Feasts