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CALL UPON THE HELP OF THE MOST HOLY THEOTOKOS

November 5, 2009 Leave a comment

Maicuta Domnului

….As many times as the enemy attacks you either through passion or through sadness or despondency or despair, immediately grab the weapon of prayer, and you shall see how much it disappears and not even a trace of it remains. When you are fought against by the enemy call upon the help of the most holy Theotokos, the guardian Angel of your soul and all the Angels and Saints, and along with this, firstly, announce it to your spiritual father, or ask the prayers and counsels of the other brothers, because a brother helped by a brother is like a strong and fortified city. In these things forcefulness, striving and bravery is necessary…


May the All Good God and Father of us all bless us and grant us the portion of the saved. May all our striving and all our concern be this, how to be saved. We are merchants. Each day let us consider the gain which we obtained. Let us consider the heavenly treasure, which even if we obtain once we will never fear losing but will rejoice unto the ages together with God, the Angels and the Saints. May Your mercy ο Lord come upon us as we have hoped in you…Strive in every way to lead others also unto the light of truth.


The humble and unworthy servant of God,
your spiritual brother
Philotheos Zervakos Priestmonk
June 16,1912


-Wars occur on account of the sins of men…Let us not have our hopes upon weapons and bravery, but in God, because God says “Without Me you shall not be able to do anything”.

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Categories: Spirituality

Prayer of the Optina Elders

October 24, 2009 5 comments

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Grant unto me, O Lord, that with peace of mind I may face all that this new day is to bring.


Grant unto me to dedicate myself completely to Thy Holy Will.


For every hour of this day, instruct and support me in all things.


Whatsoever tidings I may receive during the day, do Thou teach me to accept tranquilly, in the firm conviction that all eventualities fulfill Thy Holy Will.


Govern Thou my thoughts and feelings in all I do and say.


When things unforeseen occur , let me not forget that all cometh down from Thee.


Teach me to behave sincerely and rationally toward every member of my family, that I may bring confusion and sorrow to none.


Bestow upon me, my Lord, strength to endure the fatigue of the day, and to bear my part in all its passing events.


Guide Thou my will and teach me to pray, to believe, to hope, to suffer, to forgive, and to love.


Amen

newban



Categories: Uncategorized

Bless my enemies, oh Lord!

October 4, 2009 Leave a comment

Icon: Betrayal (The kiss of Judas)

Prayers of Holy Bishop Nicola Velimirovich

Bless my enemies oh Lord!

I too bless them and curse them not.

The enemies have led me to your embrace ever more so, than my friends.

My friends have tied me to the earth, while my enemies have loosened me from the earth and have shattered all my worldly aspirations.

My enemies have alienated me from the worldly realities and made me a stranger and irrelevant inhabitant of this world.

Just as a hunted animal finds safer refuge than one not hunted, protecting myself from the enemies, I have found safer refuge, being sheltered under your tabernacle, where neither friends nor enemies can threaten my soul.

Bless my enemies oh Lord! I too bless them and curse them not.

Rather they than I, have confessed my sins in front of the world.

They have flogged me whenever I hesitated to be flogged.

They have tormented me whenever I had tried to avoid torments.

They have rebuked me whenever I had flattered myself.

They have hit me whenever I puffed myself with arrogance.

Bless my enemies oh Lord! I too bless them and curse them not.

Whenever I presented myself as wise, they called me foolish.

Whenever I presented myself as strong, they mocked me as if I were a midget.

Whenever I wished to direct others, they pushed me to the sidelines.

Whenever I tried to enrich myself, they prevented me with an iron hand.

Whenever I thought I could sleep peacefully, they woke me up from sleep.

Whenever I tried to build a house for a long and tranquil life they brought it down and evicted me.

In truth, my enemies have loosened me from this world and stretched my hands to touch the hem of your robe.

Bless my enemies oh Lord! I too bless them and curse them not.

Bless them and multiply them! Multiply them and make them be even harder on me.

So that running to You has no return.

That any hope in men be dashed like a spider’s web.

That absolute peace begin to reign on my soul.

That my heart become the grave of my twin evil brothers: arrogance and anger.

That I may store all my treasures in Heaven.

And that I be enabled to become for ever free from self delusion which has caught me in the deathly net of this deceitful life.

The enemies have taught me- what one learns with difficulty- that man has no enemies in this world except himself.

One hates his enemies only when he fails to recognize that they are not enemies but hard and heartless friends! It is truly difficult for me to tell who benefitted me more and who hurt me more in this world: the enemies or friends.

Therefore oh Lord bless both my friends and my enemies….

Categories: Uncategorized

The Virgin Mary’s parents

September 13, 2009 Leave a comment

Apolytikion in the Second Tone

As we celebrate the memory of Thy righteous ancestors, O Lord, through them we beseech Thee to save our souls.

St. Anna, the mother of the Theotokos, was the wife of St. Joachim and the daughter of Mattham, a Levi priest. Anna and Joachim were married and childless for about 50 years. This saddened them, and they vowed that should the Lord bless them with a child they would dedicate it to Him. Hoping their prayers would be answered, they brought gifts to the Lord’s temple in Jerusalem on the yearly Feast of the Dedication (Hanukkah) and Feast of Lights (c.f. Macc 4:52-59; 2 Macc 10:5).

The priests, however, did not wish to accept them, since they were from a childless man, and Joachim was scorned (c.f. St. Romanos the Melodist, c.490-556). Publicly humiliated he soon remembered that Abraham whom God gave a son in his old age. He then retired to the wilderness to pray, were the Archangel Gabriel told him that his prayers have been heard, and that Anna will give birth to a daughter who shall be called Mary.

The Archangel also reminded Joachim that, “according to your vow, she (Mary) shall be devoted to the Lord from her infancy, and she shall be filled with the Holy Spirit, even from her mother’s womb. Mary shall not eat or drink anything unclean, nor shall her conversation or life be among the crowds of the people, but in the temple of the Lord, that it may not be possible to say, or so much as to suspect, any evil concerning her”.

Again, St. Romanos chants, “Joachim on the mountain prayed to receive fruit from the womb of Anna; and the prayer of the holy man was received”.

Anna, meanwhile, went home to her garden weeping bitterly. She sat under a laurel tree and prayed,O God of our fathers, bless me and hear my prayer, as You opened the womb of Sarah and gave her a son Isaac”. She wept asking, “Alas, who begot me? And what womb did bear me, that I should be thus accursed before the children of Israel, and that they should reproach and deride me in the temple of my God? Woe is me, to what can I be compared? I am not like the fowls of the heaven, because even the fowls of the heaven are productive before You, O Lord. Alas! to what can I be compared? I am not like the beasts of the earth, because even the beasts of the earth are fruitful before You, O Lord Woe is me, to what can I be compared? I am not comparable to the waves of the sea; for these, whether they are calm, or in motion, with the fishes which are in them, praise You, O Lord. Alas! to what have I been likened? I am not like this earth because even the earth brings forth its fruit in season and blessed You, O Lord”.

The same Archangel appeared to Anna and told her, “I am the angel who has presented your prayers and alms before God; and now I have been sent to you to announce that you shall bring forth a daughter, who shall be called Mary, and who shall be blessed above all women. She shall be full of the favour of the Lord, even from her birth. She shall remain in her father’s house until she is weaned and, thereafter, she shall be delivered to the service of the Lord. She shall serve God, day and night, in fasting and prayers. She shall abstain from every unclean thing and shall not depart from the temple until she shall reach the years of discretion. She shall never know man, but alone and without precedent, as an immaculate and undefiled virgin, without intercourse with man, she shall bring forth a Son. She, His handmaiden, shall bring forth the Lord, both in grace, and in name, and in work, the Saviour of the world”.

Gabriel then said, “arise, therefore, and go up to Jerusalem; and when you arrive at the gate that, because it is plated with gold, is called ‘Golden’, there, for a sign, you shall meet your husband, for whose safety you have been anxious. When, therefore, you find these things accomplished, believe that all the rest which I have told you shall also undoubtedly be accomplished”.

On this occasion St. Romanos chants, “the prayer and groaning of Joachim and Anna at their barrenness and childlessness have proved acceptable, and have come unto the ears of the Lord; and they have put forth fruit that brings life to the world. The one offered his prayer in the mountain, the other bore her reproach in the garden. But with joy the barren bears the Theotokos who sustains our life”.

On the following day, Joachim brought his offerings into the temple, worshipped the Lord, and then returned home. There was great joy and celebration when it was heard that Anna conceived.

When Mary was three years old, her parents, after offering up their sacrifice, left her to be brought up with the other maidens in the apartments of the temple. For the next seven years, Anna and Joachim visited Mary often until they reposed, leaving her an orphan.

The Orthodox Church commemorates the Virgin Mary’s parents  on the 9th of September.

Elder Paisios on Sts. Joachim and Anna

“-Elder, tell us about St. Joachim and St. Anna, the Ancestors of God. At one point you started to tell us something.

-From a young age I had great reverence towards the Ancestors of God. Indeed, I had said to someone that, when they make me a monk, I would want them to give me the name Joachim. How much I am indebted to them! Sts. Joachim and Anna are the most dispassionate (in other words without corrupting passions) couple which ever existed. They did not have any carnal attitude.

This is how God made man and this is how he wanted men to be born, dispassionately. But after the fall passion entered the relationship between man and woman. As soon as a dispassionate couple was found, as God created man and as he wished men to be born, the Panagia was born, this pure creation, and then Christ became incarnate. My thoughts tell me that Christ would have descended earlier to earth, if there were a pure pair, such as were Sts. Joachim and Anna.

The Roman Catholics fall into error and believe, supposedly from piety, that Panagia was born without original sin. While Panagia was not free from original sin, she gave birth however as God wished to be born to men after creation. She was all-pure(1), because Her conception occurred without pleasure. The Holy Ancestors of God, after fervent prayer to God to grant them a child, conceived not by sexual lust, but by obedience to God. This fact I had experienced on Sinai. (2)

(1) The Theotokos was born according to a natural manner and not virginally. “She was all-pure”, because as St. John of Damascus writes in his homily “On the Birth of our Most-Holy Lady Theotokos and Ever-Virgin Mary”, she was conceived “chastely” but increased with her struggle the holiness given to her from her parents, warding off all unnecessary and soul-endangering thoughts before experiencing them.”

(2) The Elder lived in asceticism on Sinai, at Sts. Episteme and Galaction, from 1962 to 1964. This occurance he did not reveal to us.”

(Source: Elder Paisios the Athonite, Book IV: Family Life, Holy Hesychasterion of “St. John the Evangelist the Theologian”, Souroti, Thessaloniki 2007;)


Categories: Lives of Saints